Some More Time

Wood knocking frogs and gnats scream in exorcism clouds performed by late spring. Good water is not clear water. Not even clean water. That’s not what makes water good. The desert does that. A drought-set standard dictates the goodness of any water. Timing, and temperature, turns the world halloween make believe dress up right as wrong and decent as any tepid thing in between. The face is pure manipulation, a mask just simplifies the equation. I can see who you really are more clearly in who you’d rather be than I could in any other amplified, magnified thing. You are me. If I were you. And that scares me, and that scared feeling whispers to me it must be true. Frightening. How good things always do. Good water can drown easy as summer drains your sound. Timing and temperature again. I see you in where you end up on the pier. The hat you wear. What you prepared. The sunscreen on your nose. Your plans for later. And when they change, you confess, you were waiting. And waiting is a big give-away.

Roosters crow when they see the sun in the morning, but woodpeckers pound trees up and down and flirt with one another loudly. Black squirrels still get chased by gray ones and a tall sand throwing hare runs so hard I look for the fox behind it who never comes. I pulled a fish with a hook in its lips up from brown water, green in my hands and banded like a raccoon and perched cradled in my palm so his sharp back fins laid down cool in my palm. Aged men wearing rags lost in ships at sea have hugged the legs of men in the same tender fondness my son wrapped his arms around my knee in the crooked pregnant belly of a canoe dragging her stern. And when he fell off the dock and bobbed back up onto his back, such a frozen peeled back look of fright on his face, I felt so needed, so perfectly positioned, like so many of my setbacks in life finally made sense in the instant I leapt in after him. 

I think sometimes the feeling of being a man is like a soldier prepared for a war that never comes. Instead, you get these little moments to prove yourself, to kick your legs at endless water and lift your terrified kid over your head into his mothers hands. He says you saved me daddy, but you know that can’t be true. Between parents and their children, there’s no telling who is saving who. 

The quiet. Not even highway sounds. No stray gunshots announcing sunset. The stretchiness of eastern Carolina, to be so drawn out endlessly in round sand and sticky pines. They frame this little lake for murder and keep it dead and clean and as still as they can for time unseen. And I am, my little family, are its solemn accomplices. We are skeletons offering ourselves to all the middle of nowhere’s closets. Campers of the vast evergreen wastes and swimmers of the dimpled cheeks of ancient craters. Baptized by the filthy hands of June and let loose ripe only for some more time.

North Carolina

December thirteenth. North Carolina. I hear a tree frog click. Fire crack.
The same dog over and over. A layered silhouette of trees against tees
misled me into thinking I can glimpse the shape of the gully in front of me.
Hard wooded. Known to house turkeys. One fat cornfed squirrel.

I blame the calendar for most problems.
They make it too easy to wait.
The calendar always made me late.
Mark one a holy day.
People sacrifice hundreds of others preparing for it.
Marking them off as they get in their way.
Weak days.

With seasons, on the other hand, we are ahead of the game.
Like tonight. It isn’t even winter yet. And already, it’s spring.

Spectral Gap

Early morning high shadow heavy vignette. Low saturation and low light make every color the smoky version of its former self. There are no more blades of grass. Each tree is now a spectral gap. A lean tower of black. Roosters are writers too sir, they just use early morning the way we use paper. Nature is full of formulaic poets. Farms full with university graduates. Early morning heavy with high shadow framed in last night’s sticky vignette. Woke up to the heroic whoop of a police siren. Roosters huffing like monkeys in white dotted magnolias. Automatic coffee maker performing Houdini’s last act. Septembair through a south facing window. The fear is there. Waiting. Like unread morning emails. Like Eggs the dog bent like a pretzel to scratch-stomp her belly. Breath from a mouth that once promised to love me forever. 

There are memories I’ve had forever, that only ever come back to me early morning.

There are colors there that can not be found anywhere.

Jack-in-the-Pulpit

A creekbed drops ten feet and I can see bright green tops of adolescent trees, shaking. I just fenced a solid quarter acre of late April and let eighteen goats on it. Soaking wet morning after full rain, they’re up first thing realizing the boundaries have changed. They seem so predatory, considering they’re plant-eaters. I suppose if something can’t scream we don’t attribute it to the same value system. These bony, thick bodied and thin legged vultures rip and bark-strip their immobilized, submissive prey. Fleshy unfurled ferns and green razor wire and so much poison ivy my eyes itched. 

My heart now light and airy as jack-in-the-pulpit down low in a morning breeze. 

I feel vindication for the work I’ve done over the last two days. 

I’m looking twice everywhere I scratch and watching new life devoured incrementally by many goats. And if I stretch my awareness a touch, I think how I’m going to drink that treeline in my coffee tomorrow morning. I feel like if the world were a perfect circle, it would have ended where it began. It didn’t. And though the earth is round, I feel nature is spiral like a sprig of DNA. It does come back around but not to the same place,
or ever the same way. 

A herd of goats annihilates a creekbed
and old notions of predator and prey.

Chickeninity

I forgot how much this work likes to graffiti your hands and wrists, and, even in the off season, we all started getting poison ivy again. I figured it out. It’s coming in with the firewood. I’ve spent hours at a time just working and lingering in my pasture, one among the herd of eleven goats, and I discovered hoof issues, an abscess, and two, at my best estimate, a week from giving birth. Five more to kid after them, fingers crossed.

I built a new chicken coop in that time. Spent eight hours cutting midsized White Oaks and tracing them with a draw-blade until they were nude and pink. Night before last, around eight fifteen, Roan was in bed, my wife and I went out and carried every one of twenty five chickens to the new coop. After having helped me with this chore, she no longer eats chicken. For now. It is an ever-intimate experience holding a helpless animal in your arms that fully believes you are about to end it. I’ve been in this game a while though. I tuck one like a football between my belly and elbow and grab the other one by its feet dangling upside down so that I can carry two at a time. I care for the animals, I do, enough to separate my humanity from their chickeninity. It’s an awkward situation. I believe until that terrible day comes, the birds really just want their basic needs met and enough space to be left alone to chicken. I built that for them. It’s the best coop I’ve ever made.

Every chore was a domino in succession. Knocking that one out freed up the next old, disgusting, decade worth of shit filled domino to fall. A half an old tractor shed sequestered off a decade ago to put chickens in. It was hard, I’m still coughing up dust that probably has particles of my grandfather in it, but at the end of the day, the goats essentially lost a disgusting neighbor, annexed and upgraded their condominium and now have a whole building to themselves, to hopefully fill it up with healthy babies.

Having land is one thing, but going out and spending time there is the only way to keep it.

Only after dinner

About once a day I sit down to write a post about how we could work together and across friendships and neighborhoods and families create our own food systems to potentially feed, house, and employ us all endlessly when the moment inevitably comes that we need.

I’ve farmed long enough to know we could dent the grocery bills of hundreds just making use of our backyards and right of ways and waste space. Hell, we’re already burning gas to keep down the grass. Crops or ruminants may actually be cheaper maintenance.

If we had that sort of back-pocket resource, we’d all be so much more free to pursue our dreams and personal agendas. If we knew we were fed, employed by a few hours of chores and housed, kept, even if no one wanted to take a chance on hiring us or God forbid the economy does what it always does, by design, every decade, recedes. (Considering America has never reached full employment, even at its best, hasn’t our economy been in prolonged depression from initiation?)

I want to write this post, but I know the reply, I know almost no one hears farm and thinks freedom. But I’m telling you, rice and milk was the great epiphany of Buddha, and Christ filled his career with food production and economic analogies and culminated it gathered around a dinner table, where equality is implied, reflexive, no longer good or right, where loving your neighbor is as simple as passing the plate. Equal share. You ever notice this? If you ever make it to the dinner table with a person, how the inequalities and social divides and economic distinctions disappear. No one divvys out portions based on anyone’s net worth.

Maybe I’m crazy. Maybe the answer waits at the end of all these earmarked budgets and policy debates and legalese liturgy. But I don’t feel crazy. And I’ve heard society sputtering ever since I came of age out of it into the world we left out of it. The real world. Universal, base need. Hunger. Thirst. Need for shelter. Starving for the culture that surrounds these things.

So, to sum up, every day I want to write this post that ends in dinner. That dinner becomes our primary goal. Food, the greater movement. All conversations, talks, arguments over divides and distinctions, only after dinner.

That Germ

When you plant a seed, nothing happens. When it comes time for that end of the year test, one of the questions is what happens when you plant a seed, nothing is the correct answer.

Except, it isn’t. Every farmer knows what work patience does that they can’t. Now if only we followed farmers as often as political science majors. We’d think on timelines, we’d question our initial bias, we’d work with systems far more powerful than we will ever be, more powerful than any machine. Still, nothing like a seed.

You want to talk about life after death? You want to talk about transfiguration, or transubstantiation. Don’t talk to me. Talk to a tomato seed. Barely a little flaky kernel to the naked eye. Unending possibility, fruit, food, and life to the earth. But if you sat in a classroom and studied it, you’d think nothing of it. If you had never planted one in a well-destroyed field, and come back to it, for no reason other than sheer, titanic, monumental faith, you would pass the test. You would select the option ‘nothing’. And you would fit in so fine with humankind, and live in constant conflict with the planet.

What is truth? Better question. What is truth without patience?
If only I knew. I’d do just one thing with that germ.

I’d share it.
With you.

Gone

And suddenly

the whole world

rested on the nape of my neck.

Hung down below my throat.

On top of my belly like a tie.

Shirt tucked into pants and belt pulled

just tight enough to cut off a bit of circulation.

Hair pulled back. Laces knotted. Hot coffee.

In the hallway almost stained khaki pants

creamy black. A woman leg out in the bed.

Dog saw me stir. Feel her hot breath.

Baby up on all fours in the crib.

Say goodbye.

Squeeze her hand.

I’m gone.

And I am gone.

The Almighty Dollar

Modern money is idolatry. Its very existence is a social contrivance. Like a lot of human institutions, it is representative, more so than authentic. For our ancestors, one of the stupidest, and most dangerous form of savings, was money. The wealthiest derived that status through land possession, crop stores, timber, chattel. Money was a placeholder, a tool for conversion. Lots of things have been money. Metal. Salt. Beads. And now, green pieces of paper and your hard fought credit score.

It is a relatively recent development. Even just a couple hundred years ago, money didn’t mean nearly what all it means to us now. You could have no money to speak of whatsoever, and live on your land, and eat from it. This idea that taxes just take a percentage of something that already exists is false. Taxation requires any land owner or laborer to convert some of their time or assets into the almighty dollar. And considering one of those trade goods is priceless, invaluable, and rare, and the other is as cheap as you need it to be, we always end up losing out on the conversion. We’re taxed. Even people who can only work a little, and are on food assistance programs, they get taxed. The goal is for all of the economy to pass through this government sanctioned, printed, malleable tender. Even if it is being spat right back up on people left in unsustainable economic conditions. Our government has become a glorified middle man. Our ancestors wouldn’t understand this.

I just wonder, I’ve been thinking about this for a while, why can’t we, as a community, simply take stock of our needs, and the ability of the lands within our regions to produce and meet that need. Instead of taxing our food producers and forcing them to convert their labor intensive products into money, why couldn’t some of those required taxes be rendered in providing food to the community, jobs, housing, even arts, culture and entertainment. I don’t know if you’ve read at all about what farms used to mean for people, but the idea of running a monotonous, one crop operation was almost unheard of. Very rare. Once, farms were cultural and economic institutions. Seasonal jobs to offer, cheap or even free housing for workers, hosting community events and celebrations. Fairs and concerts and markets.

Why would our government not want to send hungry people to this sort of place to get food, and possibly short term employment, or housing? They’re already taxing the farm, why not give a call, and ask, instead of these tens of thousands of dollars we were going to force you to render at peril of keeping your assets and freedom, there are three thousand people in your area on government assistance, what could you do for them?

That’s a good question, why exactly would our government not simply operate as a big picture, national seamstress quilting all the various agricultural regions together to form one solid, cohesive food system that could actually outlast the almighty, yet highly mortal US dollar. Don’t they care about us? Haven’t our leaders seen how currency is prone to inflate, and shrink back. I mean, by design, capitalism, our current form of economy, creates a recession or even a depression every decade. Don’t people lose all their savings even in mild recessions? Could we research what happens to the suicide rate during a recession, or god forbid, depression? People literally, and in more than a million ways, die with the dollar.

So this seems to me an insufficient vehicle to distribute basic resources we all require to maintain the little things, like breath, and open eyes, and a body that works, and a reasonable mind.

I don’t have some inscrutable authority to determine the rightness or wrongness of any issue, but same as you, I do have the ability to say there are some issues that truly effect all of us equally. Such as access to food, water, shelter, healthcare. Products we expire without. And knowing how many of those requirements exist naturally, easily on a farm, I wonder why our government talks about agriculture systems so infrequently.

Not really. I don’t wonder. I’m being ironic. It is because farms are true government. The first government. And that group of men who gathered up on the east coast and claimed to be this country’s new government, were mostly farmers. Problem was, they didn’t want to be any longer. So they became judges and congressmen and senators, and established a system that would allow their children to not to have to be farmers also.

If a farm is run right, and smart, a person could disappear into one like a black hole, and never be seen again, except for at a produce stand, strand of grass hung out from their mouth, while they turn a little bit of their best corn into petty cash, just to have some pocket money.

The base of our economy should be a barter based, agrarian community of farms, connected by foot trails and train tracks and highways like ivy vines all leading back to that rooted base. A productively laid back home place. People should be able to wade into it like a kiddy pool beside the high dive and sixteen foot deep end of the rest of the economy. Mark ups and tax rates are disrespectful and dangerous when they stand between someone and their survival.

Food, water, and shelter are not appropriate commodities for purely monetary economies.

Which, ironically, was the way it always was, even back when America was established. Everybody had a back-home and family farm they could retreat to when their city endeavors were taxed too high, or like we have now, a government that refuses to operate outside of its own self preservation. We literally have a system of government where our leaders can never make an unpopular decision, because they have to be elected again next season. Most of our workers are paid by the hour, so the harder and faster they work, the less they take home.

Why have I never read these ideas before? It’s like every other person who has this realization thinks forward, launches into new systems buried in the ideals of socialism, or the standardization and equality of communism. But I look back, just a few hundred years, and this is exactly the agricultural world our ancestors lived in.

Money was a trifling, mostly seasonal object for them, a vessel for trade, and security, so one could sit back and feel safe, and manifest their own autonomy while they lived off the food, water and shelter almost every piece of land on earth can provide.

But now money is being worshiped. This is beyond the borderline of idolatry.
The whole economy has become its sanctuary. And I really don’t believe in irony.

It’s just that survival is scary.

And money, the almighty dollar,
makes for a great place to hide.

Every portal closed, except for eyes

I get to work in this beautiful world today. White stuff spray painted on top of green stuff. Black asphalt with white in the cracks like ice cream breaking through chocolate. A crunch to each step. Soggy leather toes. So many outspoken crows, decorating up and down trees pin dots of dark on bare bouncing branches. I will let my eyes loose like dogs freed from leashes, to run around the yard and pick up what they find. I will feed my mind soggy milk sunrises on little blue black centered spoons. Smell cold. Taste the weather. Feel it creep into my clothes and dig claws into my skin. Keeps me moving. This insistent world we’re using for a blank palette, even though it’s covered clear over in more layers of paint than one can count, brushed over like no account. But not by me. I move menial amounts of earth, and dirt, and filth on a daily basis. Many mini mountains that could not have stayed where they are without consequences. Gathering up waste because one day we’ll like the taste. One day we’ll all be that much stronger for all the shit we’ve gone through. But today, we go to work. In a beautiful world. Clouds like frozen ocean. Grass like it has seen a ghost. Cars lined in white. Every door, every window, almost every portal closed tight. Except for eyes.

I walk into the cold light of this beautiful morning with eyes open wide.