IRNF – novel excerpt

Like I said before, we are a farming people, so we keep a farming Jesus. Accordingly, he shows up different for everyone. I don’t get out much, but I have heard telling of a man called Christ dressed in an Armani suit wearing sheened leather shoes. Animal leather. Alligator. Three piece pastels and torn jeans and wife beater. Overalls. Big and small. I mean fat, I’ve seen a picture of some Christ characters up in Canada, a big big brown faced man with a patch beard and short cropped black curls. The man told us he was clay. He said he was nothing but a branch. The way. A path. He turned into an old man before an empire’s eyes, and died better than anyone ever had. Telling stories. Supposedly, he kept chickens as a kid. Preferred their company over sheep. There is a myth we rarely mention, of him calling Judas down to his side, and whispering something dramatic and revelatory in his ear, as was his way. A kiss on the cheek. Soft, raspy, tumbling speech, bubbling along the crevices of his lips like a creek. No one knows what words, of course, but this whisper was in the record. He demanded they write down everything. And they did. Preacher pulls out the new testament from time to time, but it is rare. In there you find books from all sorts of interesting people. Judas has one. Mary wrote two. Peter, the rock, never got one down, but Joseph, Jesus’s father, wrote a stout tome of lyrical poems.

“Tomatoes. Are you listening? Red womb of orange seed. Loose tower of viney green. Trellised tall. For they would surely fall. From the weight of their own progeny.”

The minister was on about tomatoes again.

Deadwood Sermon

I cringe-watch this HBO show, Deadwood, no kidding I’ve probably fast forwarded through a third of the entire series.

But there is a really great moment when a character who is a drunken, racist horror-show finishes up a rant expressing his illogical judgment and condescension toward an entire group of people. And a man at the bar questions him for his own genetic history, making a suggestion his ‘nose looks a little broad’.

You’re not going to teach someone twenty years or older to start branching out beyond hate and judgment to search for an alternative source of self esteem. For a lot of these people, being White is the only thing they ever won outright. They hang their skin color on the wall like a diploma or a college degree, beside the flags and relics of an even longer heritage of losing.

You can hate someone, and still consider that any path to their subjugation or denial of their rights will never be exclusive. Any denial of any citizen’s rights is untenable, because down the line you will not be the right kind of White. If you accept a racial class system, then the burden is on each and every one of us to trace our own and impossibly produce documentation of our ‘purity’ and evidence of its lack of any corruption. Which you can’t. It will come down to DNA, and guess what, our ancestors were just as dumb, anxious and horny as us.

Hate. Hate everything. Hate your neighbor. Hate snakes in the grass. Hate love, hate hate especially. Not allowing your government and society to condone, propagate and operate under the principles of racism has nothing to do with who or what you hate.

Any path to taking away a citizen’s right to life is a path to taking it away from all of us.

On a long enough timeline, you won’t be the right kind of White, because White never meant race, it has always meant money.

And honey, if you’re still flying the Stars and Bars, you may as well be red and blue, because White isn’t you.

From the Minds of Children

I imagine the very first writers as scavengers. Hikers. Walking village to village, collecting what noises each individual, isolated collection of humans have thrown at rocks, hills, rivers, trees, seeing what sticks, forgiving what doesn’t as nothing more than babble. The idea that one great thinker sat down to put down language is absurd. That is not the way the human mind works. It is far more likely language was discovered by children. Babies even. Probably the first of us to erupt into laughter, and then, call it a giggle just after. I’d be amazed if an adult ever invented a single good word. Grown ups just name things after what they heard, the sound they make. Bark. I give that to an old person. Scrape. Cough. But not grass, not oak, not maple or throw. Little children safely insulated inside their villages gave title its title. And the rarest of humankind, the poet, made a career out of restlessness. Searching out the particular phenotype of a phrase as it evolved up and down the Euphrates. Moving on and contaminating the next group with how their neighbors call after their dogs, how they describe the blood red hearted logs that stink like shit. Red oak and red cedar and straight as an arrow Tulip poplar.

Poplar, staring into startling coals, dodging embers as they explode. Poplar. I’m sure that was popular. Right off the bat. Bat. A simple mind came up with that. But it took a genius to collect it and put it beside strings of others and carry it just as if it were as important as hard crusted bread or zucchini seeds or dried meat. Lion. Easy. Giraffe, not so much. Cat. Lizard. Leopard. Sherpa. Sauna. Stain the plate orange lasagna.

Every word is a moving target. A symptom of evolution, a flower off a creeping vine. A changing thing. Which explains all of relativity. A cold hand in less cold water does not equal the word warm. Because cold, and water, and warm, are just words. Just noises. Sounds that bubbled up from our throats and just so happened to get stuck against some unwitting, innocent object, also evolving, moving, changing.

All the quirks in existence can be explained by the little sentence printed along the base of side view mirrors on cars. Objects will appear larger in the construct of language than they ever are in the construct of reality. Because they were made that way. Like a microscope. What does it show. Truth. Indelibly. Definitely. Yes. But no. Not at all. In no way whatsoever, also. Does that make sense? That some truth can only be made clear via distortion, manipulation. The world around us must be twisted like a sopping dishrag in order to find out what it’s made of, emptied, when articulated fully. Through a little bent glass a microcosm of bacteria, cellular structure, viral culture materializes. The invisible can be made visible if you close one eye and squint the other one just right with the right amount of light aimed up through an empty space below a downturned, concentrated, scrunched up face. Point that same bulb of clear melted sand up at the stars and you’ll reach a far different conclusion. Darkness. Blankness. The dankness of empty, far off, lonely and desperate outer space. Is that true? Of course it isn’t. To see what isn’t out there more clearly a distortion of a totally different type is required, perhaps a couple bulbous lenses and a linear tube and no light at all whatsoever, and you’ll actually begin to peer into the past. Planets zoom past. Stars already dead and gone still filtering into wide open curious minds. And is that the truth, through a telescope, the other worlds that can be seen with one eye pressed into a cylinder, stared into well placed mirrors, seeing almost every single thing to forsake one’s self. Yes. And no. It is a trick and a truth. And yet, if we discounted the view, how much of our universe would we lose. The galactic framework of our marvelous blue green white marbled planet.

Language. Literature. Words. How much they have in common with low light, bent glass and mirrors. More than we would ever be comfortable with. Which is how we got ourselves into this mess. Trusting the noises that erupt up out of us more than the cavernous realms that gobble up and regurgitate them back at us.

If the words do not exist to articulate, or describe any section of this, it’s not there, it doesn’t exist. We haven’t really figured out the methods or status of the divine, so it isn’t there, we’re all atheists. Believers are worse about it than outright disbelievers. The word belief says it all. By not being the word known. Why would we not back up and readjust the microscope. How could a self respecting scientist peer down, give the knob a little twist, and not resist the conclusion they desire. The easy one. Nothing. It seems pessimistic, but nothing is the thing people hope for more than any other gift of life.

We don’t go back to the drawing board, pack the hiking pack, travel the world, asking children how they call the air we breathe, how they articulate the depth of the sea, or the fullness of space. We call it invisible. We invent words like empty. Void. Lonely. Where children paint pirate ships and abandoned train cars and alien worlds.

I like to imagine those first poets wandering the countryside, scavenging for noises, grunts, moans, taps and clicks and pounding fists and the futile, barbaric yawp of men and women and non-binary minds alike. I like to hear them unifying a thousand different sounds all around the same little bent growing trees, itchy vines, purple flowers. The same exact thing. With an entire spectrum of half names and partial titles and God’s honest gut impulsed recitals. Wheat. Corn. Cabbage. Turtles. Titans. Continents. Mountains. Clouds. Ponds. Wells. Swells. Sand dunes and rock slides and full on white death avalanches chasing what they hope to carry and are soon to bury. The strong survive to sing about it. Track down a poet, and share with them umph for umph the story of it.

Oh, to be a writer in those days prior to words. An author of sounds and noises and explosive bodily functions and the shushing of waves and how the wind sounds like rain and the scream of a bee sting and the gentle sugary buzz off honey. To have lived and walked and traveled before there were enough maps for there to be a thing called lost. Life its self was purely a prize before the invention of the word cost. Surely made up by a grown up. The word responsibility. Probably ripped off from some child running full speed and leaping across their sleeping parents screaming the word ability. Life, dripping from the lips of babes like honey, stingers still in the tips of their fingers, and an old person coming up from behind and to chastise them by putting the word be in front of it. Shape up. Be life. Belief. In endless things we ought to know.

What I wouldn’t give to be a poet back before poets. Before farmers. Before politicians. Before lawyers, and office managers, and kings. When no one had anything. What choice was there but to grow. To scavenge. To walk the countryside and listen to water babble, worse than children about making up words and schemes. Back when sleep was the same as dreams. Birds flew in clouds and stars were dancing bears and shifting soldiers and long handled cups with cracks in the bottom leaking rain. When poets wandered like water the path of least resistance, and filled their bellies every night by telling stories and filling minds. When a single word held in it an epic tale. Chasing after dogs and cats, their epic tails. Recounting every noise of every tribe as they try to describe the exact same blade of auburn colored cattail headed grass. Talk about an epic tell. The boom off the tree that fell. The infinity of a field and how that feels when it has blistered your heel and decides to hold on to your foot print, and let everyone know the way you went.

I like to think how we didn’t start telling stories until long after the world decided to keep us in its story. Story. How many blades of grass, how many different species of trees, how many you’s and me’s, are in that word, alone. How many poets did it take to settle on that word, story. And to this very day, no matter where you are, you’ll find a different definition. We’re still fast at work on a new edition, every single writer ever, wants a crack at a new expression.

But they haven’t heard. They haven’t listened. Too obsessed with ancient religion.
To remember, the best words have always been born from the minds of children.

The Two Sides

It’s wrong. Eating meat. Eating plants. Living things. Perhaps that is why the first step is fixing it. Cooking it down, quartering, seasoning, sauteing, anything that reduces the item’s resemblance to its original and generative purpose. Who it was. A recipe to change it into what. Eating meat is like presidential wartime powers. Probably something we started doing in dire need and without much hesitation at all, a habit upon returning to peacetime, we found hard to shake. A highly digestible, palatable, abundant protein source, that clearly loudly and often violently tries not to make it on the menu. What makes eating meat wrong is what makes human beings marvelous. Empathy. Witnessing an animal going through a circumstance that would be a crime if done to you. Do people think farmers don’t feel this? Meat packers, butchers, hunters, people who work in slaughterhouses. Someone could scream it at me long as the day they don’t, but I know they know killing is wrong.

Imagine, as an example, a gun set on a compass, aimed outward, able to spin in three hundred and sixty degrees. Perfectly legal. As it starts to turn. Nothing but trees and open distance backdrop. Legal. Forty five degrees. Ninety degrees. Still dusty distance and wide open trees. Legal, One hundred and eighty. Approaching three sixty. When just at the very end of the full circle rotation, there stands a perfectly innocent bystander, in direct line of fire of the weapon. Well shit, see now the whole operation is illegal. It’s wrong. It’s been pointed at a human. So the same perfectly legal life ending device, aimed a particular angle, enacts a new set of laws and legal circumstances and moral implications. What’s wrong here? The gun, the compass, the ammunition, or the angle, the direction, is pointing it without just cause illegal, because that’s really trivial and unlikely to work in any sort of preventative capacity. Is it spinning illegal?

Legalistic structures don’t illustrate moral axioms very well, in the same way that a two sided coin doesn’t make good decisions.

There are three hundred and sixty four degrees of deadly that are perfectly reasonably regulated but legal, and one degree that will cost you your freedom, all your rights, possibly your life, and of course, your memory, and whatever untarnished reputation you might have achieved otherwise.

This is too complex for right or wrong.
For heads or tails. Aces or deuces. For guessing. Gambling. For hope.

Almost all the animals we know are ones that made the team, drew the human eye, and manipulated a little life for themselves out of some form of overbred, hyper domestic, servile, obedient existence. We come to know the world, other animals, farms, gardens, nature, heavily and violently on our own terms, whomsoever made the cut and avoided being cut. Most of these animals are food that we eat. So much so in fact their meat has become synonymous with their names. They have no more life outside of humans, because of how far into the house of socioeconomic interdependency we’ve bred them. Changed them. Taken away all their options, and genetically rearranged them.

Suffice to say, we’ve already consumed them, on a special level, even if you’ve somehow never eaten a bite of meat, or given it up and swear it off for the rest of your time alive enough to grow hungry from living. Modern chicken only exists because of appetite, the many choices and dependencies of our ancestors. Not just mine. Or theirs. But yours. Few things are so universal, as this baseline fact, that all domesticated animals are Frankenstein’s of human fancy and invention.

Point being, no one’s innocent. Not eating meat doesn’t allow you to opt out of having this difficult conversation. It just means you’re full. Which is what makes this so hard. We all are. We’re full. Societally. And we’re saying eating certain food is wrong because we’ve forgotten what all we started doing back when we were hungrier. We may yet be hungry again.

It’s an easy, light coin to toss: wrong or right.
Much heavier, harder, less forgiving
is the dented chunk of metal with the two sides
starve or survive.

The Almighty Dollar

Modern money is idolatry. Its very existence is a social contrivance. Like a lot of human institutions, it is representative, more so than authentic. For our ancestors, one of the stupidest, and most dangerous form of savings, was money. The wealthiest derived that status through land possession, crop stores, timber, chattel. Money was a placeholder, a tool for conversion. Lots of things have been money. Metal. Salt. Beads. And now, green pieces of paper and your hard fought credit score.

It is a relatively recent development. Even just a couple hundred years ago, money didn’t mean nearly what all it means to us now. You could have no money to speak of whatsoever, and live on your land, and eat from it. This idea that taxes just take a percentage of something that already exists is false. Taxation requires any land owner or laborer to convert some of their time or assets into the almighty dollar. And considering one of those trade goods is priceless, invaluable, and rare, and the other is as cheap as you need it to be, we always end up losing out on the conversion. We’re taxed. Even people who can only work a little, and are on food assistance programs, they get taxed. The goal is for all of the economy to pass through this government sanctioned, printed, malleable tender. Even if it is being spat right back up on people left in unsustainable economic conditions. Our government has become a glorified middle man. Our ancestors wouldn’t understand this.

I just wonder, I’ve been thinking about this for a while, why can’t we, as a community, simply take stock of our needs, and the ability of the lands within our regions to produce and meet that need. Instead of taxing our food producers and forcing them to convert their labor intensive products into money, why couldn’t some of those required taxes be rendered in providing food to the community, jobs, housing, even arts, culture and entertainment. I don’t know if you’ve read at all about what farms used to mean for people, but the idea of running a monotonous, one crop operation was almost unheard of. Very rare. Once, farms were cultural and economic institutions. Seasonal jobs to offer, cheap or even free housing for workers, hosting community events and celebrations. Fairs and concerts and markets.

Why would our government not want to send hungry people to this sort of place to get food, and possibly short term employment, or housing? They’re already taxing the farm, why not give a call, and ask, instead of these tens of thousands of dollars we were going to force you to render at peril of keeping your assets and freedom, there are three thousand people in your area on government assistance, what could you do for them?

That’s a good question, why exactly would our government not simply operate as a big picture, national seamstress quilting all the various agricultural regions together to form one solid, cohesive food system that could actually outlast the almighty, yet highly mortal US dollar. Don’t they care about us? Haven’t our leaders seen how currency is prone to inflate, and shrink back. I mean, by design, capitalism, our current form of economy, creates a recession or even a depression every decade. Don’t people lose all their savings even in mild recessions? Could we research what happens to the suicide rate during a recession, or god forbid, depression? People literally, and in more than a million ways, die with the dollar.

So this seems to me an insufficient vehicle to distribute basic resources we all require to maintain the little things, like breath, and open eyes, and a body that works, and a reasonable mind.

I don’t have some inscrutable authority to determine the rightness or wrongness of any issue, but same as you, I do have the ability to say there are some issues that truly effect all of us equally. Such as access to food, water, shelter, healthcare. Products we expire without. And knowing how many of those requirements exist naturally, easily on a farm, I wonder why our government talks about agriculture systems so infrequently.

Not really. I don’t wonder. I’m being ironic. It is because farms are true government. The first government. And that group of men who gathered up on the east coast and claimed to be this country’s new government, were mostly farmers. Problem was, they didn’t want to be any longer. So they became judges and congressmen and senators, and established a system that would allow their children to not to have to be farmers also.

If a farm is run right, and smart, a person could disappear into one like a black hole, and never be seen again, except for at a produce stand, strand of grass hung out from their mouth, while they turn a little bit of their best corn into petty cash, just to have some pocket money.

The base of our economy should be a barter based, agrarian community of farms, connected by foot trails and train tracks and highways like ivy vines all leading back to that rooted base. A productively laid back home place. People should be able to wade into it like a kiddy pool beside the high dive and sixteen foot deep end of the rest of the economy. Mark ups and tax rates are disrespectful and dangerous when they stand between someone and their survival.

Food, water, and shelter are not appropriate commodities for purely monetary economies.

Which, ironically, was the way it always was, even back when America was established. Everybody had a back-home and family farm they could retreat to when their city endeavors were taxed too high, or like we have now, a government that refuses to operate outside of its own self preservation. We literally have a system of government where our leaders can never make an unpopular decision, because they have to be elected again next season. Most of our workers are paid by the hour, so the harder and faster they work, the less they take home.

Why have I never read these ideas before? It’s like every other person who has this realization thinks forward, launches into new systems buried in the ideals of socialism, or the standardization and equality of communism. But I look back, just a few hundred years, and this is exactly the agricultural world our ancestors lived in.

Money was a trifling, mostly seasonal object for them, a vessel for trade, and security, so one could sit back and feel safe, and manifest their own autonomy while they lived off the food, water and shelter almost every piece of land on earth can provide.

But now money is being worshiped. This is beyond the borderline of idolatry.
The whole economy has become its sanctuary. And I really don’t believe in irony.

It’s just that survival is scary.

And money, the almighty dollar,
makes for a great place to hide.

Antiquated memories

I can not bring this self to desire new life.
Not when so much stock has accumulated in the old.

I do not fear the cold.
The winter we step out from under
into open bare treetop spring.

I have no qualm with my ape ancestry.
In fact, it better explains our species.

Our tribal colorisms and regional warfare.
Our instinctive challenge to anything new,
or different, or fundamentally not already ours.
Not our fast talk and plastic cars,
dictionaries and missionaries and doctors
toiling over life and death and credit checks.
Pastors organizing potluck dinner dusting
torture tools turned clean untested symbol.

Simple, for us millennials, to pack up our stuff and run
into new towns, new habitats, new jobs and prospects
and adventures breeding misadventure.

But I can’t do it.
Am I not like my peers?
Do I not share their fears?
Their crippling paralysis in the face
of any form of honestly given criticism.

I run from nothing.
I live where a death framed family lived
farm where they did
rusted old half-broken tools.

I prefer used.

Even wasted. Tedious. Outdated.
My life is not for the new.
Because there has never been such a thing.

Just perception. Since there was ever an us,
there has been one-sided perspective.
It defines our lives.

To the point we started building fences
just to make for greener grass
on the other side.

Everything is better when there are women in the room.

What if this is an issue of equality.
Of feminism.
We are arguing the functionality of purely male-made systems of
government and economy.

Perhaps if there had been at least one woman in the room,
she would have mentioned how unprofitable people still like to eat.

Perhaps she would have brought a scale,
and given a demonstration of the true meaning
of the word equal.

Conservative Wedge. Democratic Hammer.

I am almost ready to express where I am with the recent election. This nation is divided. But not accidentally or happenstance. It is split up like a stump into a pile of firewood. Conservative wedge. Democratic hammer. People forced to, out of unending, choose between two.

Blame, ironically, is also a two party system. There are over three hundred million people in America. And a couple of privately operated, independent entities, convinced us to choose between two of them. What were true blue, lifelong Democrats supposed to do? How about Republicans, when every other option that ran ran off on them, clearing space for the saggy face of unmerited ego.

Blaming anyone for the direction in which they cast their fishing line last week is unfair, it’s misguided, and entirely intentional. Not a single one of us chose this fishing hole. And I can’t help but feel somebody knew it would come with a catch.

The men who founded this country were not enlightened so much as frightened by the prospect of democracy. It was really less a message of power for the people than it was about too much power for a king. They used democracy like a worm on a hook to catch the unending career opportunities offered up by republics. They did not know the celebrity culture that would take hold after just a few short centuries. The system they invented was like a cast put on the leg we busted trying to get out of the Great Britain bear trap. But it has become the clearest path to kingship left in America. And our celebrity culture has evolved into its own isolated form of incestual monarchy. What happened last week was just a sneak peek of what the future holds for elections in this country.

It is getting so difficult to hear arguments for representative solutions to apply to authenticated issues, over the sound of the phone in my pocket screaming how democracy is more possible today than ever before.

But to the people who made governing people into careers, democracy was never the goal. It is their greatest fear.